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Non-Participation And Decentralization As Primers For Revolution
Non-Participation And Decentralization As Primers For Revolution.
When writing investigative examinations on the corrupt state of American government and American economy, invariably one is met with the same set of ever cycling broken-record questions and assertions. One of the primary responses I have received and I’m sure most Liberty Movement analysts have received is this:
“Okay, now we know what the problem is, but when are YOU going to tell US what the solution is…?”
The question seems “reasonable”, but in reality, everything that is weak minded in our culture today is summed up in its content.
First, the question insinuates that there is no utility in exploring the nature of a crisis without “fixing” the situation right then and there. Often, the most complex problems of our world require years if not decades of thought and action, trial and error, before a single working solution is generated. When the problem involves a criminal government run by corporatist oligarchs bent on total globalization and centralized control of finance, society, and law, you have to expect that there will be some difficulties in finding a remedy. You will never defeat your enemy without knowing your enemy, and our particular fight requires endless analysis.
Second, I wish I could convey the palm-to-forehead agony I feel every time I hear someone begging for myself, or anyone for that matter, to overnight mail them a solution on a silver platter wrapped in perfect little pink bow. Why is it that so many Americans today refuse to offer THEIR OWN solutions to the problems they perceive in the world? Is it laziness, or stupidity, or both? They are so busy waiting for a “white knight” to come and save them they have forgotten to learn how to save themselves. Don’t sit idle expecting analysts to make your life better. Become industrious. Take initiative. Think of something we haven’t thought of yet. Stop being followers and start becoming leaders within your own communities.
Third, the worst of all dilemmas when dealing with the above question is that most of the time, it is being asked by people who already have a preconceived answer they want to hear. Many in our movement today want a silver bullet solution. They want magic and fairy dust. They want to end tyranny with a snap of their fingers, the press of the button, within the span of a day, or perhaps a week. They don’t want to have to work beyond their normal capacity, they don’t want to struggle, they don’t want to sacrifice, and they certainly don’t want to risk their property, livelihood, or life.
They want a civil rights style MLK/Ghandi march on Washington D.C., which has already been done over and over again leading to nothing but ever more corruption (you don’t ask tyrants to police themselves, nor do you ask for their permission to change government). They want an armed march on Washington D.C. (perhaps the most tactically moronic strategy ever to be suggested year after year), leading to nothing more than a bloodbath which would only make the Liberty Movement appear weak, or insane, all in a failed attempt to unseat a bunch of politicians who are merely puppets and middle men for the financial elites. They want Generals grandstanding as purveyors of constitutionalism to initiate a military coup to remove the “evil Muslim” from his seat of power (is Obama a Muslim, or an atheist Communist? These methodologies tend to negate each other…), while the truth is, Obama is nothing more that a minor obstacle compared to the greater evil of central banking and internationalism, and a Neo-Con Republican (or provocateur General) could easily continue Obama’s work without missing a beat.
And, most of all, they want something flashy, something new, something technological and glorious to solve all their woes. How many times have you heard the claim, for instance, that digital currencies like Bitcoin would “bring down” the central banks and turn the globalist empire to dust at our feet? Yet, Bitcoin’s very existence relies on the web, a government dominated networking system which they can remove from our hands any time they wish.
These are not solutions, they are distractions, or worse, con-games. They are designed to fool you into thinking that you can lounge behind your computer, or walk blindly down the street with a sign or a gun, and the nation will attain renaissance without a tear or a drop of blood shed. They are pleasant lies that many people want to have whispered to them.
I have no interest in making people feel comfortable, or safe, or at ease in the nature of the task before us. I’m only interested in the truth, and the truth is, REAL solutions have already been offered to the Liberty Movement. For years we’ve been talking about them, implementing them, and attempting to convince others to implement them. These solutions are not easy. They are not pleasant or quick. They will require much sacrifice, and unimaginable suffering. There is no way around these tasks if we are to succeed and dismantle centralized totalitarianism in our lifetimes…
Non-Participation
This is a simple concept that for some reason tends to confound people. If you march to the steps of the White House motivated by a desire to educate others on the hidden dangers of our political situation, then this is all well and good. But, if you march to the steps of the White House with the expectation that this gesture will somehow impress or frighten the military industrial complex into forsaking its criminal ways and step down from power, then you have fallen into a delusional paradigm.
If you are using a government controlled communications medium like the internet to educate others while the system still exists, then this is practical. But, if you really believe that you are going to exploit that same network as an offensive tool to destroy Big Brother, you are living in techno-geek dreamland.
And, if you still think that the diseased political arena has any merit whatsoever and that the system can be inoculated from the within, or that you can rewrite the rules on a whim (constitutional convention) and have those rules followed, at this point I don’t hold much hope for you.
Now, I want you to imagine, just for a moment, that the government does not exist. The internet does not exist. Corporate banking chains and department stores and grocery outlets do not exist. State law enforcement organizations do not exist. State run schools do not exist. How would you go about living day to day without the bureaucracy, the welfare, the infrastructure, the safety nets? This is how ALL Liberty Movement activists are going to have to start thinking if they want to change anything.
The Non-Participation Principle is best summarized like this:
When facing a corrupt system, provide for yourself and your community those necessities that the system cannot or will not. Become independent from establishment-controlled paradigms. If you and your community do this, the system will have one of two choices:
1) Admit that you do not need them anymore and fade into the fog of history, OR…
2) Reveal its tyrannical nature in full and attempt to force you back into dependence.
In either case, you win. You have taken proactive measures to remove yourself as a cog in the machine. The machine can then of course try to demonize you, or attack you, but ultimately, they will attack from a place of social and moral weakness, and you will defend from a position of logistical and moral strength.
Stop waiting for the system to change, or collapse. Change the way YOU live and survive. Build your own localized systems and walk away.
Decentralization
Learn a vital trade skill, grow your own food, purchase resource rich raw land, learn self defense methods beyond what law enforcement personnel are trained in (which is not too difficult), take EMT training courses so that you can provide general and emergency medical care for your family, get your children out of the state run common core indoctrination centers and homeschool them, build neighborhood watch groups, emergency response groups, barter markets and alternative economies.
Decentralization is about dissolving our unbalanced relationship with the state and taking away their power to dictate how we live. If a core necessity is centralized in the hands of a select few, then we start producing it ourselves and remove that option from their deck of cards. You cannot fight a corrupt system if you are dependent on a corrupt system.
The very essence of globalism is centralized oversight of every aspect of our lives. When we allow ourselves to feed from the government or corporate trough because it’s “easier”, we are essentially volunteering to be herded like animals. It is within the power of every single individual, no matter their age or financial circumstances, to find creative ways in becoming more independent. It is up to you. There are no excuses.
Revolution
We should have no illusions that the criminal elements of our government will simply shrug their shoulders and give up. When we decentralize, we show the world how irrelevant they are. Tyrants must remain relevant to the masses, otherwise, they have no means to dominate except pure force. When that force is eventually applied, the ONLY logical response is revolution. Decentralization is not a means to “avoid” such revolution, it is only a means to strengthen our position in preparation for revolution.
There is no ideal revolutionary model because the unique nature of one’s epoch determines the nature of one’s rebellion. However, I can say that any revolution that does not focus on the foundational culprits behind the offending tyranny is doomed to failure. When I see the overt obsession with Barack Obama as some kind of linchpin in the development of socialism in America, I have to remind people that Obama has merely stood on the legislative efforts of George W. Bush, and so many other globalist presidents before him, in order to bring the U.S. to the current point of catastrophe. And who made these men, these so-called “leaders”? Who financed their campaigns? Who taught them the internationalist methodologies they now implement? Who really controls money, and thus economy, and thus politics in this country?
Revolution must be directed at the oligarchs, not just their mascots, and if anyone asks you to rally around a revolution that does not name central banking and international banking entities and the men who run them as direct culprits, they are probably controlled opposition. We don’t need a French or Bolshevik Revolution to replace old puppets with new puppets, we need to go to the very heart of the cancer that has stricken our nation and remove it. If this means we have to physically fight back, then so be it, but we must be smart in how we fight.
In the end, the average citizen is his own defender, his own governor, his own industrialist, his own “king maker”. He may consciously realize this, or he may be oblivious. All of the solutions, all of the tools, are right there, in his hands, waiting to be used. The saddest truth of all is that the only thing holding him back from legitimate freedom is his own fear. Only when we stop avoiding the pain required to procure independence, will we finally have it.
Guest Post: Running Away From Reality | Zero Hedge
Guest Post: Running Away From Reality | Zero Hedge.
From Fernando del Pino Calvo-Sotelo, published originally in Expansion
View from Spain: Running away from reality (pdf)
In a society that’s incessantly pulling all sorts of rights out of its hat, the right to not suffer is the father of them all. We feel entitled to keep our jobs, our health, our home and our leisure, demanding in fact to be carefree. We don’t want our lifestyle to depend on how hard we work or how much we save, and neither do we want our wrong decisions to have any consequences. In our delirium, we feel we have the right to know the future or even to decide when life should start (that of others, of course) and also when death should come (usually that of others as well). In brief, we want the security that we will be able to avoid pain. The problem is that, in life, pain is as undesirable as it is inevitable, and security, in the words of Helen Keller, is “a superstition that does not exist in nature”. However, man persists in his chimerical search for the security that will keep him free from suffering. Citizens demand that from their ruling classes, who promise ever more extravagant rights and certainties, constantly fleeing reality and truth. And in this hysterical, unbridled race to reach an evanescent security, liberty is thrown into the dust like a bothersome burden.
The free man must be responsible for his behavior without being able to blame anyone else when things go wrong. He must live in discomfort and uncertainty and accept the authorship of all his decisions. This is hard. That’s why as soon as the sweet illusion of freedom gives way for the bitter taste of responsibility and effort which that very freedom bears with it, man revolts against the latter. Some 3500 years ago, the Jewish people, having been oppressed for generations by slavery, was freed by Moses, who took them out of Egypt in order to lead them to the Promised Land. But just a few short days after their last minute’s escape from Pharaoh’s claws in the Red Sea, as the harshness of the desert started to put a dent in their spirit, the Jews forgot the humiliations, whippings, hardships and indignity of their slavery, cursed their freedom and blamed their liberator for freeing them, to the extent that Moses was nearly stoned: “Why did we not die at Yahweh’s hand in Egypt, where we used to sit round the flesh pots and could eat to our heart’s content!”. The security of a hot meal and a loaf of bread seemed worth more than the recently recovered freedom.
It goes without saying that throughout History all power seekers and power holders have taken good note of this story. They have come to realize that all they need to have the people surrender their liberty is to promise them security: a certainty – liberty – in exchange for a promise – security; an extremely valuable good in exchange for a chimera. And over and over again, the people have fallen into the same trap.
Today, under the disguise of a promise of physical security, governments treat each of us as if we were suspected criminals and not free citizens with rights: they record our conversations, intercept our mails, take our fingerprints and as many pictures as they deem necessary, do body searches and leave us half naked when we travel as if it were business as usual, and ruthlessly hunt down as traitors those who uncover these practices.
As far as economic security is concerned, totalitarian communism was an extreme of this barter: the people lost their liberty and never found any security, except for the certainty of being poor under a merciless tyranny. The fraudulent Welfare State proposed something similar (do you believe that the wording of Social “Security” is casual?): it promised a paradise of “free” pensions, healthcare and education in exchange for giving up our freedom to save (thus relieving us off the uncomfortable responsibility of doing so). We surrendered our savings to the politicians, those incurable squanderers, well known for anything but respecting either their word or other people’s money! And now that, even after burying us under a mountain of taxes and perpetual debts, public money is scarce and nearing extinction, where is the promised security to be found? We must understand once and forever more that security is not only liberty’s enemy, but an impediment to prosperity. In fact, security and prosperity are antonyms.
The 2008 financial crisis was mostly caused by politicians and central bankers wanting to avoid the suffering caused by economic cycles. Due to the irritating fact that pained voters tend not to reelect incumbent governments, what better promise could they make than that of trying to end recessions and live in a plateau of permanent prosperity? We still believe the charlatans who, in politics or in central banking, assure us that they can get rid of the uncertainty that terrifies us so much. We long for a control that simply does not exist, and these are the consequences: perversely, the chimeric search for security brings much more suffering than what it pretended to avoid in the first place.
In 1891, Pope Leo XIII prophetically forewarned us in his wise Encyclical Rerum Novarum about the evils that are now upon us: “To suffer and to endure, therefore, is the lot of humanity; let them strive as they may, no strength and no artifice will ever succeed in banishing from human life the ills and troubles which beset it. If any there are who pretend differently – who hold out to a hard-pressed people the boon of freedom from pain and trouble, an undisturbed repose, and constant enjoyment – they delude the people and impose upon them, and their lying promises will only one day bring forth evils worse than the present”.
We have to accept insecurity and pain as something inherent to human nature and promptly mistrust anyone promising the opposite, in the conviction that that promise only seeks to fool the unsuspecting. An economic and political system focused on avoiding the inevitable, promising an inexistent security, is due to fail and headed for poverty. That’s why we should make peace with the reality of uncertainty and suffering and not try to escape from both. Only from the deep acceptance of these realities, will the trembling, fragile ember of hope that has always raised the human being up from his falls catch fire again. The history of man is the successful story of a flexible adaptation to an ever changing, ever insecure environment. As a country, we should look suffering in the eye, without fear, and dedicate all our energies to adapting to the new reality instead of continuously running away from it.
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